Congratulations to Dr. Bonny Norton on being awarded the 2018 CCGSE Mentorship Award

Graduate Defence – Margaret Dorothy Wilson

 

MARGARET DOROTHY WILSON, DOCTOR OF EDUCATION (Educational Leadership and Policy)

Hey, Where Can I Go for Help?”: Aboriginal People and “Good Medicine” at an Urban Aboriginal Health Agency
Supervisor(s): Dr. Jo-ann Archibald, Research Supervisor (Educational Leadership and Policy); Dr. Heather Clarke (School of Nursing); Dr. Michael Marker (Educational Leadership and Policy)
Tuesday, May 22, 2018 | 1p.m.; Latecomers will not be admitted | Boardroom, First Nations Longhouse, 1985 West Mall

ABSTRACT
This dissertation examines the perspectives and experiences of urban Aboriginal people who utilize cultural, social and health services and staff who work at an urban Aboriginal agency located in Surrey, British Columbia (BC). Availability, accessibility, and acceptability of health services from the perspectives of urban Aboriginal people are emphasized to inform future policy and services offered to urban Aboriginal people by the BC provincial health care system. Archibald’s (2008) seven Indigenous storywork principles of respect, responsibility, reciprocity, reverence, holism, inter-relatedness, and synergy form the foundation of the Indigenous methodology for this study. Kirkness and Barnhardt’s (1991) principle of relevance is added to the methodology. The traditional story and metaphor of Hamumu, (Butterfly) from my family in Kwakiutl territory, Kalugwis/Turnour Island also guides methodological and theoretical aspects of this thesis. Hamumu highlights transformation and the metamorphosis of urban Aboriginal people’s lives, including mine, through wholistic health services that address physical, emotional, mental, and spiritual well-being. The development of a Hamumu Theoretical Framework for this research is an outcome of a critical examination of colonial impacts upon urban Aboriginal people and the start of a self-determining conceptual health framework based on local Indigenous knowledge. Three sources of knowledge which shape the development of an Indigenous Good Medicine Theory include: (1) my personal story; (2) perspectives and health-related stories of 14 urban Aboriginal people; and (3) health and policy literature. The Indigenous Good Medicine Theory includes approaches that focus on culture, comfort, collaboration, and communication.

 

Graduate Defence – Heather Lynn Commodore

 

Heather Lynn Commodore, Doctor of Philosophy (Educational Studies)

Pulling Together in the Academic Canoe: The Experiences of Indigenous Doctoral Students
Supervisor(s): Prof Jo-ann Archibald, Research Co-Supervisor (Educational Studies); Prof André Mazawi, Research Co-Supervisor (Educational Studies); Prof Thomas Sork, (Educational Studies)
Wednesday, May 23, 2018 | 1:00 p.m.; Latecomers will not be admitted | Boardroom, First Nations Longhouse, 1985 West Mall

Abstract
An area of research that has had little attention is the experiences of Indigenous doctoral students, told from their perspectives. This study offers an in-depth understanding of Indigenous doctoral students’ experiences related to admission and all program milestones during their enrollment in a Canadian research-intensive university. In this research 13 Indigenous doctoral students, most of whom were enrolled in the Faculty of Education doctoral programs at the University of British Columbia, shared their life experience stories about (a) how their web of relationships with family, community, peers, mentors, program structures, and university structures combined to support, guide, and assist them prior to and during their studies; (b) how they created community spaces to remain connected to their programs academically and socially; and (c) how they viewed tensions between their programmatic experiences and their community affiliations. For many Indigenous students, the doctoral journey does not occur in isolation, which is theorized through the lens of Kirkness and Barnhardts’ 4Rs, of Respect, Relevance, Reciprocity, and Responsibility (1991). The participants’ life experience stories were situated within Archibald’s (2008b) Indigenous Storywork methodology to safeguard the integrity of the stories’ meanings.

I discovered that some Indigenous students found the higher education experience isolating and challenging, if not alienating, and did not feel that the university was a place for them. However, they also experienced success through creating community, maintaining their family and cultural connections, engaging in Indigenous peer-support and mentoring programs, and receiving respectful mentoring from faculty. University services and programs that provided a safe, culturally responsive environment for Indigenous doctoral students to flourish included the First Nations Longhouse; Supporting Aboriginal Graduate Enhancement, which is a peer support program; and an annual Indigenous Graduate Student Symposium.

A contribution of this study is the extension of Kirkness and Barnhardt’s 4Rs to include Recognition, Reclamation, Redress, and Reconciliation. These additional 4Rs stem from the findings and emphasize the importance of doctoral studies for Indigenous students’ future leadership, policy, and self-determination contributions to their own communities and to Canadian society.